Anglican prayer beads
33 beads
A form of contemplative prayer
Anglican Prayer Beads are a relatively new form of prayer, blending the Orthodox Jesus Prayer Rope and the Roman Catholic Rosary. The thirty three bead design was created by the Rev. Lynn Bauman in the mid-1980s, through the prayerful exploration and discovery of a contemplative prayer group. The use of the rosary or prayer beads helps to bring us into contemplative of meditative prayer—really thinking about and being mindful of praying, of being in the presence of God—by use of mind, body, and spirit. The touching of the fingers on each successive bead is an aid in keeping our mind from wandering, and the rhythm of the prayers leads us more readily into stillness.
Symbolism of the Beads
The configuration of the Anglican Prayer Beads relates contemplative prayer using the Rosary to many levels of traditional Christian symbolism. Contemplative prayer is enriched by these symbols whose purpose is always to focus and concentrate attention, allowing the one who prays to move more swiftly into the Presence of God. The prayer beads are made up of twenty-eight beads divided into four groups of seven called weeks. In the Judeo-Christian tradition the number seven represents spiritual perfection and completion. Between each week is a single bead, called a cruciform bead as the four beads form a cross. The invitatory bead between the cross and the wheel of beads brings the total to thirty-three, the number of years in Jesus’ earthly life.
Praying with the beads
To begin, hold the Cross and say the prayer you have assigned to it, then move to the Invitatory Bead. Then enter the circle of the prayer with the first Cruciform Bead, moving to the right, go through the first set of seven beads to the next Cruciform bead, continuing around the circle, saying the prayers for each bead.
It is suggested that you pray around the circle of the beads three times (which signifies the Trinity) in an unhurried pace, allowing the repetition to become a sort of lullaby of love and praise that enables your mind to rest and your heart to become quiet and still.
Praying through the beads three times and adding the crucifix at the beginning or the end, brings the total to one hundred, which is the total of the Orthodox Rosary. A period of silence should follow the prayer, for a time of reflection and listening. Listening is an important part of all prayer.
Closing your Prayers The following ending can be used with any of the prayers in this booklet. After three circuits around the prayer beads, you may finish as follows:
When you have completed the round of the prayer beads, you should end with a period of silence. This silence allows you to centre your being in an extended period of silence. It also invites reflection and listening after you have invoked the Name and Presence of God.
Find a quiet spot and allow your body and mind to become restful and still. After a time of silence, begin praying the prayer beads at an unhurried, intentional pace. Complete the circle of the beads three times.
Begin praying the Anglican Prayer Beads by selecting the prayers you wish to use for the cross and each bead. Practice them until it is clear which prayer goes with which bead, and as far as possible commit the prayers to memory.
Example prayer: Come Lord Jesus
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The cross
"Blessing and glory and wisdom and thanksgiving and honour and power and might be to our God forever and ever! Amen." — Revelation 7:12
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The invitatory
"God is our refuge and strength, a very present help in time of trouble." — Psalm 46:1
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The Cruciforms
"Bless the Lord, O my soul, and all that is within me, bless God’s Holy Name." — Psalm 103:1
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The Weeks
"Come Lord Jesus, draw us to yourself." — John 12:32